Filipinos Are Brown.

From the Special issue of Light Touch Magazine, vol. 8 number 3,Copyright 2004,
Glad Tidings Publication

Filipinos are Brown. Their color is in the center of human racial strains.This point is not an attempt at racism, but just for many Filipinosto realize that our color should not be a source of or reason forinferiority complex.
While we pine for a fair complexion, the whitepeople are religiously tanning themselves, whenever they could, underthe sun or some artificial light, just to approximate the Filipino complexion.

Filipinos are a touching people. We have lots of love and are notafraid to show it. We almost inevitably create human chains with ourperennial akbay (putting an arm around another shoulder), hawak(hold),yakap (embrace), himas (caressing stroke), kalabit (touch withthe tip of the finger), kalong (sitting on someone else's lap), etc.We are always reaching out, always seeking interconnection.

Filipinos are linguists. Put a Filipino in any city, any town aroundthe world. Give him a few months or even weeks and he will speak thelocal language there. Filipinos are adept at learning and speakinglanguages. In fact, it is not uncommon for Filipinos to speak atleast three: his dialect, Filipino, and English. Of course, a lot speak an added language, be it Chinese, Spanish or, if he works abroad, the language of his host country.In addition, Tagalog is not 'sexist.' While many "conscious"and "enlightened" people of today are just by now striving tobe "politically correct" with their language and, in the process, bend to absurd depths in coining "gender sensitive" words, Tagaloghas, since time immemorial, evolved gender-neutral words like asawa(husband or wife), anak (son or daughter), magulang (father ormother), kapatid (brother or sister), biyenan ( father-in-law ormother-in-law), manugang (son or daughter-in-law), bayani (hero orheroine), etc.
Our languages and dialects are advanced and, indeed, sophisticated! It is no small wonder that Jose Rizal, the quintessential Filipino, spoke some twenty-two languages!

Filipinos are groupists.
We love human interaction and company. We always surround ourselves with people and we hover over them, too.According to Dr. Patricia Licuanan, a psychologist from Ateneo andMiriam College, an average Filipino would have and know at least 300 relatives.At work, we live bayanihan (mutual help); at play, we want a kalaro(playmate) more than laruan (toy).At socials, our invitations areopen and it is more common even for guests to invite and bring inother guests. In transit, we do not want to be separated from our group. So what do we do when there is no more space in a vehicle?Kalung-kalong! (Sit on one another). No one would ever suggestsplitting a group and waiting for another vehicle with more space!

Filipinos are weavers.
One look at our baskets, mats, clothes, andother crafts will reveal the skill of the Filipino weaver and his inclination to weaving. This art is a metaphor of the Filipino trait.We are social weavers. We weave theirs into ours that we all becomeparts of one another. We place a lot of premium on pakikisama(getting along) and pakikipagkapwa (relating). Two of the worst labels, walang pakikipagkapwa (inability to relate), will be avoided by the Filipino at almost any cost.We love to blend and harmonize with people, we like to include themin our "tribe," in our "family"-and we like to be included in other people's families, too.Therefore we call our friend's mother nanay or mommy; we call afriend's sister ate (eldest sister), and so on. We even call strangers tia (aunt) or tio (uncle), tatang (grandfather), etc.So extensive is our social openness and interrelations that we havespecific title for extended relations like hipag (sister-in-law'sspouse), balae (child-in-law's parents), inaanak (godchild),ninong/ninang (godparents) kinakapatid (godparent's child), etc.In addition, we have the profound 'ka' institution, loosely translated as "equal to the same kind" as in kasama (of the samecompany), kaisa (of the same cause), kapanalig (of the same belief),etc. In our social fiber, we treat other people as co-equals.Filipinos, because of their social "weaving" traditions, make forexcellent team workers.

Filipinos are adventurers.
We have a tradition of separation. Our myths and legends speak of heroes and heroines who almost always get separated from their families and loved ones and are taken bycircumstances to far-away lands where they find wealth or power.Our Spanish colonial history is filled with separations caused by thereduccion (hamleting), and the forced migration to build towns,churches, fortresses or galleons. American occupation enlarged the space of Filipino wandering, including America, and there aredocumented evidences of Filipino presence in America as far back as1587.Now, Filipinos compose the world's largest population of overseas workers, populating and sometimes "threshing" major capitals, minortowns and even remote villages around the world. Filipino adventurism has made us today's citizens of the world, bringing thebagoong (salty shrimp paste), pansit (sautéed noodles), siopao (meat-filled dough), kare-kare (peanut-flavored dish), dinuguan (innardscooked in pork blood), balut (unhatched duck egg), and adobo (meatvinaigrette), including the tabo (ladle) and tsinelas (slippers) allover the world.Filipinos are excellent at adjustments and improvisation, managing torecreate their home, or to feel at home anywhere.

Filipinos have Pakiramdam (deep feeling/discernment) .
We know how tofeel what others feel, sometimes even anticipate what they will feel.Being manhid (dense) is one of the worst labels anyone could get andwill therefore, avoid at all cost. We know when a guest is hungrythough the insistence on being full is assured.We can tell if people are lovers even if they are miles apart. Weknow if a person is offended though he may purposely smile. We know because we feel. In our pakikipagkapwa(relating), we get not only towear another man's shoe but also his heart.We have a superbly developed and honored gift of discernment, makingus excellent leaders, counselors, and go-betweens.

Filipinos are very spiritual.
We are transcendent. We transcend the physical world, see the unseen and hear the unheard. We have a deep sense of kaba (premonition) and kutob (hunch). A Filipino wife willinstinctively feel her husband or child is going astray, whether ornot telltale signs present themselves.Filipino spirituality makes him invoke divine presence orintervention at nearly every bend of his journey . Rightly orwrongly, Filipinos are almost always acknowledging, invoking ordriving away spirits into and from their lives. Seemingly trivial or even incoherent events can take on spiritual significance and will be given such space or consideration.The Filipino has a sophisticated, developed pakiramdam. The Filipino,though becoming more and more modern (hence, materialistic) is stillvery spiritual in essence. This inherent and deep spirituality makesthe Filipino, once correctly Christianized, a major exponent of thefaith.

Filipinos are timeless.
Despite the nearly half-a-millennium encroachment of the western clock into our lives, Filipinos-unless onvery formal or official functions-still measure time not with hoursand minutes but with feeling. This style is ingrained deep in our psyche. Our time is diffused, not framed. Our appointments are defined by umaga (morning), tanghali (noon ), hapon (afternoon), orgabi (evening).Our most exact time reference is probably katanghaliang-tapat (highnoon), which still allows many minutes of leeway. That is howFilipino trysts and occasions are timed: there is really no definitetime.A Filipino event has no clear-cut beginning nor ending. We have afiesta , but there is bisperas (eve), a day after the fiesta is stillconsidered a good time to visit. The Filipino Christmas is not confined to December 25th; it somehow begins months before December and extends up to the first days of January.Filipino s say good-bye to guests first at the head of the stairs,then down to the descamo (landing), to the entresuelo (mezzanine), to the pintuan (doorway), to the tarangkahan (gate), and if thedeparting persons are to take public transportation, up to the busstop or bus station.In a way, other people's tardiness and extended stays can really be annoying, but this peculiarity is the same charm of Filipinos who,being governed by timelessness, can show how to find more time to benice, kind, and accommodating than his prompt and exact brotherselsewhere.

Filipinos are Spaceless.
As in the concept of time, the Filipino concept of space is not numerical. We will not usually express expanse of space with miles or kilometers but with feelings in how we say malayo (far )or malapit (near).

Alongside with numberlessness, Filipino space is also boundless.
Indigenous culture did not divide land into private lots but kept itopen for all to partake of its abundance.The Filipino has avidly remained "spaceless" in many ways. The interior of the bahay-kubo (hut) can easily become receiving room,sleeping room, kitchen, dining room, chapel, wake parlor, etc.Depending on the time of the day or the needs of the moment. The sameis true with the bahay na bato (stone house). Space just flows intothe next space that the divisions between the sala, caida, comedor,or vilada may only be faintly suggested by overhead arches offiligree. In much the same way, Filipino concept of space can be sodiffused that one 's party may creep into and actually expropriate the street! A family business like a sari-sari store or talyer may extend to the sidewalk and street. Provincial folks dry palayan (ricegrain) on the highways! Religious groups of various persuasionshabitually and matter-of-factly commandeer the streets for processions and parades.It is not uncommon to close a street to accommodate private functions, Filipinos eat. sleep, chat, socialize, quarrel, evenurinate, nearly everywhere or just anywhere!"Spacelessness," in the face of modern, especially urban life, can be unlawful and may really be counter-productive. On the other hand,Filipino spacelessness, when viewed from his context, is just another manifestation of his spiritually and communal values. Adapted well to today's context, which may mean unstoppable urbanization, Filipino spacelessness may even be the answer and counter balance to humanity's greed, selfishness and isolation.

So what makes the Filipino special?

We are brown, spiritual, timeless, spaceless, linguists, groupists, weavers, adventurers.

Seldom do all these profound qualities find personification in a people. Filipinos should allow - and should be allowed to contributetheir special traits to the world-wide community of men- but first,we should know and like ourselves.